This is part 1 to a 7 part series: Questions About God – Canadian philosopher Michael Horner responds to seven of the most commonly asked questions about God and Christianity.
Question 1: Why is there evil and suffering?
There is no question that the world is filled with an appalling amount of evil and suffering. We are impacted by this reality every day on all levels: emotional, intellectual and practical. As such, it is not surprising that people have a difficult time reconciling this harsh reality with the idea of an all good, all powerful God.
According to Peter Kreeft and Ronald K. Tacelli’s Handbook of Christian Apologetics, the problem can be summed up by the apparent contradiction between the following four propositions:
If we affirm any three of these propositions, it seems we must reject the fourth. For example, if we accept that God exists, is all good and that evil exists, we must reject the idea that God is all powerful, otherwise he would put a stop to evil. Or, if God exists and is all powerful and yet evil also exists, then God must not be all good, because he wills or allows evil to exist.
Kreeft and Tacelli suggest five possible responses to this problem.
How is the Christian solution possible? Because it is always feasible that God could have a good reason for permitting evil; a reason of which we are not aware. And as long as this is logically possible, there is no contradiction between the existence of an all good, all powerful God and the existence of evil. Just because we may not be able to figure out what that reason is does not mean it does not exist.
However, God has not left us completely in the dark. This world is clearly not the best of all logically possible worlds, but it is the best world God could create given his commitment to create genuinely free creatures like us. Free creatures are the only beings who can love and experience love. Since one of God’s main purposes in creating us was to have a reciprocal love relationship with us, God created the best of all actually achievable worlds. God cannot make people freely choose to good or freely love him. If he makes them do it, they are not free. If they are genuinely free, then he can’t make them do it. That would be a contradiction. Therefore, the possibility of free creatures choosing evil is not something God can control without eliminating free will. And a free will is not just a nice addendum on human nature, it is an integral part of who we are. This being the case, if God were to eliminate evil, he would also be eliminating free will. And in doing so, God would be perpetrating the most horrendous evil of all: the annihilation of the human race.
Natural disasters are ultimately also the result of the entrance of evil into the world through human free will. This does not mean that we can see a direct cause and effect connection between a particular natural calamity and a particular human choice (Although that is not as far-fetched as it might seem at first. After all, we of all generations can see the effect on the environment from human behavior with destruction of the ozone and rainforests, pollution of water and other parts of the environment.) The Christian scriptures tell us that all of nature was affected by the initial entrance of evil into the cosmos via the first humans’ free choice. We may not understand how this has occurred, but if it is true, then it means that even natural disasters could be theoretically traced back to human moral evil. In this case as well then, it is possible that God has a morally sufficient reason for allowing each instance of evil that he allows, whether it be moral evil or natural evil.
Moreover, God has done something about the problem of evil and suffering.
For most people the problem of evil is not an intellectual problem, but an emotional one. They want to know why God allows evil and suffering. When they can’t get a satisfactory answer, they become angry. They don’t like a God who would permit them or others to suffer. This is not an atheism of refutation, but of rejection. A child who is hurting needs reassurance, not an intellectual explanation. Atheism cannot supply this reassurance. It does not reduce suffering one bit — it just removes hope. In an atheistic universe, there is no ultimate accountability or justice. Evil people will get away with what they’ve done. But in the Christian world view, God has done something about evil in the person of Jesus Christ. He does not just say, “Okay, I created you. Now prepare to suffer!” He has given us a clue, a deposit, a down payment that he does have good reasons for allowing evil and that he does have a greater good in store. By appearing in human form, he showed us that we could trust him. And what did he do while he was here? He suffered!
Jesus endured a suffering beyond all comprehension. He bore the punishment for the sins of the entire world! For all the evil that everyone of us from the beginning of our species has perpetrated, he paid the penalty. None of us can comprehend that suffering. Though he was innocent, He voluntarily took upon himself the punishment we deserve. And why? Because he loves us. It is like he was saying, “I know you don’t understand why I permit every evil. It’s not possible for you to understand yet. But just to show you that you can trust me, I’m going to suffer with you.”
When we comprehend his sacrifice and love for us, it puts the problem of evil in an entirely different perspective. We see clearly that the true problem of evil is the problem of our evil. Filled with sin and guilt before God, the question we face is not how God can justify himself to us, but how we can be justified before him. And it is through Christ’s payment for our evil by his death on the cross that we can be justified before God. Through him we have forgiveness.
Many Christians will also testify that Christ provides inner resources to cope in the midst of difficulty and suffering. He promises that he causes all things to work together for good to those who love God (Romans 8:28).
Ultimately, he promises victory over death, the ultimate evil. Those who genuinely choose to accept and receive his forgiveness will rise from the dead with a transformed, immortal, imperishable body to be with him forever (1 Corinthians 15:42, 52). Death, pain and suffering have been dealt a fatal blow; they have suffered a crucial defeat.
So paradoxically, God is not banished because of the problem of evil, rather God himself is the solution.
Nice smart article,,but in hard times alot forget the god’s plan,,they say,,,it isnt easy to understand that the god wants good thing from the death of her son,,,,but if the holy spirit can remove all atheistic thoughts,,,,,plz god fill all the hearts with ur holy spirit
this article helped me to understand God’s plan a little more. We can guess at what God is and what He has been planning but we’ll never truly know. And I know this article isn’t saying “this is why there is suffering!”. It does, however, help to make sense of the question “why does God allow evil into the world?”. Thumbs up! ; )
If we know everything about God, then He is not God. Otherwise, Man would manipulate Him and there will be more chaos and evil.
Even David the Psalmist, a man after God’s heart affirmed: “How unsearchable are your ways!!”.
That is why God Is God. Whatever happens or does not happen He will still remain God. How can Man attempt to know everything about a God that has no beginning, and no end.
Evil is the absence of love.
“Evil” is just a word to substitute the lack of love.
Suffering is the absence of peace.
“Suffer” is just a word to substitute the lack of peace.
NOTE THAT: I heard somewhere Albert Einstein had something to do with the words I just written.
Why God created the disasters like Tsunami which killed thousands of believers and non believers?
Tsunami is the natural stress relieving of the compressed structures of the earth not caused by human misuse?
i strongly beleive that the whole essence of life is to stay stick with God either it is convenient or not. He is God,He only understand why He allow evil and difficulty for us.
above all, Christ has sacrificed for us. we can therefore cope.
People should realize that it is because of the fall, sin entered into our lives and so did death, destruction and evil spirits.
I wrote a book Wake Up and Smell the Culture and it explains the difference between living for the spirit of the world vs. living for the Lord. It also teaches people that Jesus is the solution to all of
our problems. Love your website.
Debra Capperrune
I have read a few of these articles and thought about the issue. There is not one acceptable response to the problem of evil in the system that christianity presents. You did not even address how free will would be possible if an omniscient, omnipotent, and omnipresent god existed. The entire premis that god allows evil for the sake of free will is a null one. Free will isn’t even possible if a god resembling the christian one exists
I find it rather confusing why God would need to send Jesus to fix the problem of sin in the world when He knew before hand that man would fall. How can a loving God allow a man to exist that he knew before that man was born would NOT choose him? Where is the love in that? Yes He made a solution in Jesus Christ for every man. But he also knew before each man was created what the choice of that man would be and STILL He let some choose eternal damnation. Where is the love in that? Can someone tell me?
This will probably confuse you more, since it was written in response to someone else’s post in another place, but I think it is interesting:
“I have read “The Purpose Driven Life.” It is a good book. I recommend reading a short allegory called “The Ones who walk away from Omelas.”
Here it is in a nutshell: In the story, Omelas is a utopian city of happiness and delight, whose inhabitants are smart and cultured. Everything about Omelas is pleasing, except for the secret of the city: the good fortune of Omelas requires that a single unfortunate child be kept in perpetual filth, darkness and misery, and that all her citizens should be told of this on coming of age.
After being exposed to the truth, most of the people of Omelas are initially shocked and disgusted, but are ultimately able to come to terms with the fact and resolve to live their lives in such a manner as to make the suffering of the unfortunate child worth it. However, some few of the citizens, young or old, silently walk away from the city, and no one knows where they go. The story ends with “The place they go towards is a place even less imaginable to us than the city of happiness. I cannot describe it at all. It is possible it does not exist. But they seem to know where they are going, the ones who walk away from Omelas.”
Why do some people walk away from Omelas? Because they are unselfish and are not willing to be a party to causing suffering of the one little girl. They would rather go into the unknown than to experience Heaven at her expense. THEY are truly noble.
Why do most stay? FEAR – which God says is a sin. Selfishness – They would rather stay in a Utopia, knowing that someone is in constant torment to preserve the balance, as if they deserved an utopia more than her, because she was CHOSEN to suffer.
Now, imagine heaven as Omelas, and The billions of people who will be placed in eternal torment as the little girl.
Only selfish cowards would choose to stay. Jesus is not a selfish coward. Therefore we should not behave like selfish cowards and shut off our brains simply for our own benefit. Then we would be stupid and evil.
Am I a selfish coward? Somewhat. Would I walk away? probably
Maybe it’s all just a test, and the losers are the selfish closed minded people who are driven by fear and greed. Perhaps the choice you will have to make at the time of your death, is that very one. Perhaps 1/3 will go to heaven, and the other 2/3 to hell. Makes a person think. Doesn’t it?