Suffering: How can God allow it?
One of recent history’s greatest natural disasters rocked south Asia and the Horn of Africa the day after Christmas, 2004. FoxNews.com reported, “Sunday’s massive quake of 9.0 magnitude off the Indonesian island of Sumatra sent 500-mph waves surging across the Indian Ocean and Bay of Bengal in the deadliest known tsunami since the one that devastated the Portuguese capital of Lisbon in 1755 and killed an estimated 60,000 people” (Tsunami Death Toll Reaches 52,000, accessed 12-28-04). The official death toll has nearly tripled at this writing and promises to only rise further, perhaps precipitously. Death by water-borne disease is among the greatest calamities feared by officials. Did these people deserve this? Where is God? Is this His judgment?
Survivors dug mass graves by hand in Sri Lanka. One of the most grievous facts coming out of this tragic scene is that an estimated one-third or more of the victims are children. What kind of God—if indeed He exists—would allow children to be killed so wantonly?
Philosophers and everyday people muse over the implications of suffering and evil. The ultimate question remains: if God is all-knowing (omniscient), all-powerful (omnipotent) and good (benevolent), why is there evil and suffering in the world? And why so much? In fact, this line of reasoning, known as the problem of evil, has long been engaged to disprove God’s existence. However, some believers counter that evil’s existence, on the contrary, lends credibility to the claim of His existence.
Most treatments of the topic of suffering by Christians, philosophical and otherwise, deal with “man’s inhumanity to man”—evil perpetrated by another agent of free will. Serious discussion of natural calamities, usually known as natural evil, and the place God may play in it are harder to come by.
Questions, more than answers, abound:
- Did the Creator cause or foreordain this earthquake and resultant tidal wave of destruction?
- Or does He simply allow the laws of nature to run their course?
- Does He enter into the picture then to create good out of it afterward? Does that have ultimate purpose?
- In a perfect world, would things work any differently?
- How do fate or luck enter in?
- Is there meaning at all in suffering?
These are important questions and taking the time to answer them necessary part of healing from the effects of the tsunami. There is comfort in community. Find a community to help you through this healing process.
Photos courtesy of Gospel for Asia. Used with permission.

Kirk – I think it’s pretty dangerous thinking to assume that ALL suffering is self inflicted. Did ALL of the people in Japan sin to the same extent that God sent a punishment to them? I don’t think so. Job did not suffer because he had offended God, he was a righteous man. SOMEtimes our suffering is discipline, but not always. “Rain falls on the just and the unjust”
God dont alllow sufferening the only way he can teach you if your out of line or if your in a bad spot is to humble you and make you think what you did in the first place.
he loves you , or he wouldnt have to do that in the first place.
People blame God for strupid thing’s of the world.
It’s not God’s fault
their in thier own trouble’s.and
God is giving you a way out but alot of oone’s would rather complain that do it God’s way and get free of it.
Jesus isnt religion. or a have to person. He paid for all our sin and went to hell for three days to defeat the ebnemy so we wouldnt have to.
I mean that alone should make most people happy and glad and want to seek Jesus to be close to him and thank him for all he did for us.
Jesus is closer that your best friend and the ONLY PERSON THAT TOTALLY UNDERSTAND’S YOU. IN AND OUT AND WHAT MAKE’S US TICK.