¹After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

²There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. ³His appearance was like lightning, and his clothes were white as snow. ⁴The guards were so afraid of him that they shook and became like dead men.

⁵The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. ⁶He is not here; he has risen, just as he said. Come and see the place where he lay.

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¹Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death. ²They bound him, led him away and handed him over to Pilate, the governor.

³When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. ⁴“I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”

⁵So Judas threw the money into the temple and left. Then he went away and hanged himself.

⁶The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” ⁷So they decided to use the money to buy the potter’s field as a burial place for foreigners. ⁸That is why it has been called the Field of Blood to this day. ⁹Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty silver coins, the price set on him by the people of Israel, ¹⁰and they used them to buy the potter’s field, as the Lord commanded me.”

Jesus Before Pilate

¹¹Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”
“Yes, it is as you say,” Jesus replied.

¹²When he was accused by the chief priests and the elders, he gave no answer. ¹³Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” ¹⁴But Jesus made no reply, not even to a single charge–to the great amazement of the governor.

¹⁵Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd. ¹⁶At that time they had a notorious prisoner, called Barabbas. ¹⁷So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” ¹⁸For he knew it was out of envy that they had handed Jesus over to him.

¹⁹While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

²⁰But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

²¹“Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

²²“What shall I do, then, with Jesus who is called Christ?” Pilate asked.

They all answered, “Crucify him!”

²³“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

²⁴When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

²⁵All the people answered, “Let his blood be on us and on our children!”

²⁶Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

²⁷Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. ²⁸They stripped him and put a scarlet robe on him, ²⁹and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said. ³⁰They spit on him, and took the staff and struck him on the head again and again. ³¹After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion

³²As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. ³³They came to a place called Golgotha (which means The Place of the Skull). ³⁴There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. ³⁵When they had crucified him, they divided up his clothes by casting lots. ³⁶And sitting down, they kept watch over him there.

³⁷Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. ³⁸Two robbers were crucified with him, one on his right and one on his left. ³⁹Those who passed by hurled insults at him, shaking their heads ⁴⁰and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”

⁴¹In the same way the chief priests, the teachers of the law and the elders mocked him. ⁴²“He saved others,” they said, “but he can’t save himself! He’s the King of Israel! Let him come down now from the cross, and we will believe in him. ⁴³He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’ ” ⁴⁴In the same way the robbers who were crucified with him also heaped insults on him.

The Death of Jesus

⁴⁵From the sixth hour until the ninth hour darkness came over all the land. ⁴⁶About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”–which means, “My God, my God, why have you forsaken me?”

⁴⁷When some of those standing there heard this, they said, “He’s calling Elijah.”

⁴⁸Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink. ⁴⁹The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
⁵⁰And when Jesus had cried out again in a loud voice, he gave up his spirit.

⁵¹At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. ⁵²The tombs broke open and the bodies of many holy people who had died were raised to life. ⁵³They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.

⁵⁴When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

⁵⁵Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. ⁵⁶Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons.

The Burial of Jesus

⁵⁷As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. ⁵⁸Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. ⁵⁹Joseph took the body, wrapped it in a clean linen cloth, ⁶⁰and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. ⁶¹Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

⁶²The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. ⁶³“Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ ⁶⁴So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

⁶⁵“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.”

Next: Matthew 28

¹Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. ²So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

³So Peter and the other disciple started for the tomb. ⁴Both were running, but the other disciple outran Peter and reached the tomb first. ⁵He bent over and looked in at the strips of linen lying there but did not go in. ⁶Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, ⁷as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. ⁸Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. ⁹(They still did not understand from Scripture that Jesus had to rise from the dead.)

Read more about the life of Jesus Christ

³⁹Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

⁴⁰Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter. ⁴¹“Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

⁴²He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

⁴³When he came back, he again found them sleeping, because their eyes were heavy. ⁴⁴So he left them and went away once more and prayed the third time, saying the same thing.

⁴⁵Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. ⁴⁶Rise, let us go! Here comes my betrayer!”

Jesus Arrested

⁴⁷While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. ⁴⁸Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” ⁴⁹Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

⁵⁰Jesus replied, “Friend, do what you came for.”

⁵¹Then the men stepped forward, seized Jesus and arrested him. With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

⁵²“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. ⁵³Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? ⁵⁴But how then would the Scriptures be fulfilled that say it must happen in this way?”

⁵⁵At that time Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. ⁵⁶But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

Before the Sanhedrin

⁵⁷Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. ⁵⁸But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

⁵⁹The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. ⁶⁰But they did not find any, though many false witnesses came forward.

⁶¹Finally two came forward and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’ ”

⁶²Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” ⁶³But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”

⁶⁴“Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

⁶⁵Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. ⁶⁶What do you think?”

“He is worthy of death,” they answered.

⁶⁷Then they spit in his face and struck him with their fists. Others slapped him ⁶⁸and said, “Prophesy to us, Christ. Who hit you?”

Peter Disowns Jesus

⁶⁹Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

⁷⁰But he denied it before them all. “I don’t know what you’re talking about,” he said.

⁷¹Then he went out to the gateway, where another girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

⁷²He denied it again, with an oath: “I don’t know the man!”

⁷³After a little while, those standing there went up to Peter and said, “Surely you are one of them, for your accent gives you away.”

⁷⁴Then he began to call down curses on himself and he swore to them, “I don’t know the man!”

⁷⁵Immediately a rooster crowed. Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

Next: Matthew 27

¹When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. ²Very early on the first day of the week, just after sunrise, they were on their way to the tomb ³and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

⁴But when they looked up, they saw that the stone, which was very large, had been rolled away. ⁵As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

⁶“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.

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¹Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.

²“Are you the king of the Jews?” asked Pilate.

“Yes, it is as you say,” Jesus replied.

³The chief priests accused him of many things. ⁴So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

⁵But Jesus still made no reply, and Pilate was amazed.

⁶Now it was the custom at the Feast to release a prisoner whom the people requested. ⁷A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. ⁸The crowd came up and asked Pilate to do for them what he usually did.

⁹“Do you want me to release to you the king of the Jews?” asked Pilate, ¹⁰knowing it was out of envy that the chief priests had handed Jesus over to him. ¹¹But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

¹²“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

¹³“Crucify him!” they shouted.

¹⁴“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

¹⁵Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

¹⁶The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. ¹⁷They put a purple robe on him, then twisted together a crown of thorns and set it on him. ¹⁸And they began to call out to him, “Hail, king of the Jews!” ¹⁹Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. ²⁰And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

The Crucifixion

²¹A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. ²²They brought Jesus to the place called Golgotha (which means The Place of the Skull). ²³Then they offered him wine mixed with myrrh, but he did not take it. ²⁴And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

²⁵It was the third hour when they crucified him. ²⁶The written notice of the charge against him read: THE KING OF THE JEWS. ²⁷They crucified two robbers with him, one on his right and one on his left. ²⁹Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, ³⁰come down from the cross and save yourself!”

³¹In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! ³²Let this Christ, this King of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus

³³At the sixth hour darkness came over the whole land until the ninth hour. ³⁴And at the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”–which means, “My God, my God, why have you forsaken me?”

³⁵When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

³⁶One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

³⁷With a loud cry, Jesus breathed his last.

³⁸The curtain of the temple was torn in two from top to bottom. ³⁹And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, “Surely this man was the Son of God!”

⁴⁰Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. ⁴¹In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

The Burial of Jesus

⁴²It was Preparation Day (that is, the day before the Sabbath). So as evening approached, ⁴³Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. ⁴⁴Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. ⁴⁵When he learned from the centurion that it was so, he gave the body to Joseph. ⁴⁶So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. ⁴⁷Mary Magdalene and Mary the mother of Joses saw where he was laid.

Next: Mark 16

³²They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” ³³He took Peter, James and John along with him, and he began to be deeply distressed and troubled. ³⁴“My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

³⁵Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. ³⁶“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

³⁷Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Could you not keep watch for one hour? ³⁸Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

³⁹Once more he went away and prayed the same thing. ⁴⁰When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

⁴¹Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. ⁴²Rise! Let us go! Here comes my betrayer!”

Jesus Arrested

⁴³Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

⁴⁴Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” ⁴⁵Going at once to Jesus, Judas said, “Rabbi!” and kissed him. ⁴⁶The men seized Jesus and arrested him. ⁴⁷Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

⁴⁸“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? ⁴⁹Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” ⁵⁰Then everyone deserted him and fled.
⁵¹A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, ⁵²he fled naked, leaving his garment behind.

Before the Sanhedrin

⁵³They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together. ⁵⁴Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

⁵⁵The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. ⁵⁶Many testified falsely against him, but their statements did not agree.

⁵⁷Then some stood up and gave this false testimony against him: ⁵⁸“We heard him say, ‘I will destroy this man-made temple and in three days will build another, not made by man.’ ” ⁵⁹Yet even then their testimony did not agree.

⁶⁰Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” ⁶¹But Jesus remained silent and gave no answer.
Again the high priest asked him, “Are you the Christ, the Son of the Blessed One?”

⁶²“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

⁶³The high priest tore his clothes. “Why do we need any more witnesses?” he asked. ⁶⁴“You have heard the blasphemy. What do you think?”

⁶⁵They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

Peter Disowns Jesus

⁶⁶While Peter was below in the courtyard, one of the servant girls of the high priest came by. ⁶⁷When she saw Peter warming himself, she looked closely at him.

“You also were with that Nazarene, Jesus,” she said.

⁶⁸But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.

⁶⁹When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” ⁷⁰Again he denied it.

After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

⁷¹He began to call down curses on himself, and he swore to them, “I don’t know this man you’re talking about.”

⁷²Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

Next: Mark 15

¹Then Pilate took Jesus and had him flogged. ²The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe ³and went up to him again and again, saying, “Hail, king of the Jews!” And they struck him in the face.

⁴Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” ⁵When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

⁶As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

⁷The Jews insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”

⁸When Pilate heard this, he was even more afraid, ⁹and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. ¹⁰“Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

¹¹Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

¹²From then on, Pilate tried to set Jesus free, but the Jews kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

¹³When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). ¹⁴It was the day of Preparation of Passover Week, about the sixth hour.

“Here is your king,” Pilate said to the Jews.

¹⁵But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

¹⁶Finally Pilate handed him over to them to be crucified.

The Crucifixion

¹⁷So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). ¹⁸Here they crucified him, and with him two others–one on each side and Jesus in the middle.

¹⁹Pilate had a notice prepared and fastened to the cross. It read:|sc JESUS OF NAZARETH, THE KING OF THE JEWS. ²⁰Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. ²¹The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

²²Pilate answered, “What I have written, I have written.”

²³When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

²⁴“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled which said,
“They divided my garments among them
and cast lots for my clothing.” So this is what the soldiers did.

²⁵Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” ²⁷and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus

²⁸Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” ²⁹A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. ³⁰When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

³¹Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. ³²The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. ³³But when they came to Jesus and found that he was already dead, they did not break his legs. ³⁴Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. ³⁵The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. ³⁶These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” ³⁷and, as another scripture says, “They will look on the one they have pierced.”

The Burial of Jesus

³⁸Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate’s permission, he came and took the body away. ³⁹He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. ⁴⁰Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. ⁴¹At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴²Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

Next: John 20

A. The cross is the central focus of the universe. There are many purposes it accomplishes. Cross Purposes obviously has more than one meaning. It was the devil’s intent to crush the Son of God through the cross. But it was God’s purpose to use the cross to forgive our sins. So what seemed to be the devil’s big triumph was instead his big defeat. God’s purposes of the cross include the restoration of creation, reconciliation between God and man, and the redemption of those souls who are or will be saved.

Q. Explain how the cross was foreordained before the foundation of the world.

A. The book of Revelation describes how Jesus was the Lamb who was slain before the foundation of the world. God, who knows everything, including the future, knew of man’s sin in advance. He developed His own plan that the 2^nd person of the Trinity, Jesus, would become man to remedy the problem of man’s sin through the cross.

Q. The Bible states that without the shedding of blood there is no forgiveness of sins. How did the cross fulfill this?

A. We all instinctively know that sin must be punished. Even pagan tribes around the world have often sacrificed animals–even humans sometimes–in order to try and appease the wrath of the gods. All of this is a foreshadowing of the cross. The cross is the true sacrifice that takes away our sin.

The Old Testament has many explicit directions on how goats and bulls were to be sacrificed to atone for sin–temporarily. But all of those sacrifices pointed to, and were fulfilled by, the once-and-for-all sacrifice of Christ on the cross. With the cross, all blood-shedding gives way. So the Old Testament sacrament, if you will, of circumcision becomes the non-bloody baptism (and also, now women are included). The bloody sacrifice of the lamb in the Passover celebration gives way to the non-bloody bread and the wine. The Old Testament sacrifices of sheep and bulls gives way to the non-bloody “sacrifice of praise” and thanksgiving that we are to offer unto God because of the cross.

Q. What is “Christ’s Bitter Cup”?

A. Dr. Kennedy says that you may imagine, if you will, visiting the Centers for Disease Control in Atlanta. You go into a large sealed room and see there hundreds of beakers which you are told contain the distillation of the germs, the bacteria, the viruses, for all the most dangerous diseases known to mankind. The black plague, cancer, AIDS, and every foul disease–all put into only one large beaker. When Christ drank the cup of God’s wrath, that was actually worse than it would be for someone to drink the contents of that beaker.

Q. Talk about the spiritual pain of the cross.

A. The spiritual pain was worse than the physical pain. When Christ was skewered to the cross, He became sin for our sake. God cannot tolerate sin, so for the first and only time in all of history, God the Father abandoned God the Son. He broke fellowship. On the cross, Jesus Christ, the pure, spotless Son of God, became the greatest sinner who ever lived. All of the guilt of the world was piled upon Him. Christ became the arch-criminal of the universe. God looked down upon His beloved Son and saw sin and turned His back on Him. Jesus was abandoned by His Father. “My God, My God, why have You forsaken Me?” (Matthew 27:46b). There He hung, quivering with all of the loathsomeness and vileness of sin—alone and abandoned by God. It was at that moment that Christ carried the sins of this world.

Q. Talk about the physical pain of the cross.

A. The Romans went out of their way to make a point with crucifixion. No Roman citizen could be crucified. It was reserved for slaves and the criminal element. (By the way, about half of the population of the Roman Empire were slaves.) But the purpose of crucifixion was a warning to others. Mess with Rome and this is how you end up. Someone has likened it to a living billboard. The sign of the crucified victim’s crime was put above his head. In Christ’s case, it read Jesus of Nazareth, King of the Jews. We have a couple of chapters where we feature a recent interview with a retired Duke Medical school professor who has studied the crucifixion in detail, particularly in reference to the Shroud of Turin.

His name is Alan Whanger. Dr. Whanger said that this type of crucifixion was probably the worst type of punishment ever devised–not only all the preliminaries, the beating and the scourging and so forth. But this type of crucifixion was sort of a slow agonizing death–between the terrible pain coming from the nails being put through, hitting the major nerves in the body, and the suffocation. He would struggle for every breath ¾ to get each breath in His body and to get each breath out. This was sort of a slow writhing between this agonizing pain and suffocation, until He died. In most crucifixions, not that of Jesus, when it got time for the executioner to go home, they would break the lower legs, so the crucified man could no longer push himself up, and he’d suffocate in probably 12 to 15 minutes. Dr. Whanger said that the primary cause of the death of Jesus is awful trauma. A secondary cause of death would be suffocation.

Q. The cross as a symbol has become commonplace, but tell us about the horror of the cross.

A. Well, it was so horrible that Paul talks about the humiliation and the shame of the cross. Again, this form of punishment was NEVER used on a Roman. According to Dr. Edwin Yamauchi, professor of ancient history at Miami University (Ohio), crucifixion was so horrible and degrading that it was not until the Byzantine period (I.e., post-Constantine, who died 337 AD) that Christians began to artistically depict Christ on the Cross. By then, the horror of the Cross was far removed. How terrible is sin? We haven’t a clue. We live in it. We wallow in it. It’s up to our necks. Only those who live in a perfect world like Heaven would have the foggiest notion of how horrific sin really is. Sin is all that is against God’s law and God’s will. He is of purer eyes than even to look upon iniquity and has promised that He will visit our transgressions with the rod. But Christ took on our sin for our sake. Ours sins nailed Him to that Cross.

Q. You quote many church leaders through the centuries in this book, including many of the early church fathers. Tell us about that.

A. Well, all of these devotional chapters are replete with what I think are great quotes that supplement well what we’re trying to say. We went out of our way to try and provide quotes from virtually every era of church history because the message of the cross has been the heart of the gospel from the beginning. We feel people sometimes forget about the fact there is this rich tradition of 20 centuries of Christian history. So, in the book you can find pithy statements from Justin Martyr of the second century, St. Augustine from the 4^th century, John Calvin from the 16^th century, C. S. Lewis from the 20^th century¾and lots of other Christian leaders in between.

Q. Explain how the cross was predicted hundreds of years before it happened–even before crucifixion was invented.

A. The Syro-Phoenicians invented crucifixion about 600 years before Christ. The Romans perfected this grisly form of capital punishment. Yet 400 years before it was invented, in about 1000 BC, King David prophesied about the crucifixion of Christ. In Psalm 22, David takes us to the foot of the cross. Here we have a man whose hands and feet are pierced, and He’s surrounded by dogs. They stripped Him naked, and with His bones all being pulled out of joint, there He hangs in this shameful position of nakedness and horror and agony before the crowd, many of whom were just sitting down watching this horrible spectacle. He is thirsty, they cast lots for His clothing. And then the Psalm closes with the point that “All the ends of the world shall remember and turn to the Lord.” The message of the cross has gone out into all the world. Although there is still more work to do, it is amazing how well known His death is. And, of course, there are other Old Testament prophecies–written hundreds of years before Christ–that focus on the cross of Christ.

Book excerpt used from Cross Purposes by D. James Kennedy and Jerry Newcombe. Multnomah Publishers February 2007. Used with Permission.

Around the world this month, people will mark the anniversary of the execution of the history’s most famous death-row inmate – Jesus Christ.

It may seem a curious thing: People who claim to follow the teachings of Christ thankful for his death? Calling their remembrance of it, “Good” Friday? Nice church-going folks wearing the equivalent of electric chairs around their necks? (The Roman cross being one of the most brutal instruments of capital punishment known to man.)

For followers of Christ – and I am one – his death is all about redemption, “the purchase back of something that had been lost, by the payment of a ransom” (Web Bible Encyclopedia).

Christians believe that we are the something that’s lost and that Jesus Christ died to pay our ransom.

Perhaps a story will help explain.

Picture a courtroom. All around people are sitting and waiting. They turn to watch you enter. Their eyes shoot daggers of distrust and accusation every time you glance over. A few sneer and snicker as you make your way unsteadily to the front, where a long oak table and two chairs await your arrival. Sadly, the chair to your left is suspiciously empty with no legal representation in sight. The cost of legal counsel was far too high for you to pay, and the court appointed attorneys refused your case. Your chest constricts as you strain to keep breathing, well aware if you fall apart now, your punishment is assured. A side door blasts open, revealing a perfectly suited man, dressed solely in black, briefcase in hand. His tanned, chiseled features seem other-worldly, too perfect. With a malicious grin, this newcomer takes his seat at the table next to you. He eyes you hungrily, eager to orchestrate your demise.

All rise!” A voice from nowhere, yet everywhere commands.

Quickly, you rise to your feet with the other patrons, who have finally stopped their incessant murmuring, excited to finally catch a glimpse of the most famous judge in the entire universe – Elohay Mishpat – the God of Justice. He faces the audience. His majesty, sovereignty, and complete knowledge of truth, lead you to bow low in honor. With a nod of his head, The Judge directs the spectators to once again seat themselves.

“Your Honor, if I may?” Leaping to his feet, the accusing attorney faces the spectators. Waving a stack of documents he prances and preens, making his opening statement, which you hardly hear. Finally, he opens a large scroll. It rolls to the floor and continues down the aisle like a red carpet unrolling to welcome royalty. Unfortunately, this is no royal rug, but a list of every wrong deed you have ever done, every word you have uttered; even your darkest thoughts are printed boldly for all to read.

You listen in horror as the Accuser rattles off every offense from your birth, until this moment. His voice drones on and on. You bury your pounding head in the temporary safety of your own hands.

“Son?” the Judge calls to you, with a hint of kindness. “Would you like to defend yourself against these charges?”

“No. They’re all mine. I did every one of those things. I can’t lie anymore. What’s the use? The only good thing I ever did was to pray last week for Jesus to come into my heart and forgive my sins. I went into a coma immediately after that. I guess He didn’t hear me.”

“No! I don’t have record of that!” The Accuser sputters, tearing through his pile of paperwork.

“I heard him. I forgave him. He is mine, Father.” A man dressed in flowing white robes approaches the judge’s bench. Turning to face the crowd, he opens his arms wide, revealing a hole in each hand. His eyes meet yours. “My blood was enough. You are free, indeed. You, my son, are redeemed. I paid the price for you.”

“Because of Your blood, My Son, this man is innocent. Young man, enter your reward for the scroll is now empty. Nothing remains. The charges are gone.” The gavel drops with a thud.

In the distance, you hear applause and cries of jubilation, and at that moment, you realize the celebration is for you.

Redemption defined

This is redemption: that Jesus Christ, though wholly innocent of wrongdoing, would step up to a death-row prisoner and say, “I’ll take your sentence. I’ll die in your place.”

In a spiritual sense, we are all on death row. You, me, the person down the street, even Mother Theresa, and the Prophets of old, are guilty as charged. For none of us can escape the ultimate consequence of sin. The Bible says: All have sinned and fallen short of the glory of God. Yet it also states that God’s desire is that none should perish. None! He wants to redeem all of us, and His sacrificial death makes it possible for each and every man, woman, and child to find eternal life with God.
Hodge’s Systematic Theology explains the significance of Christ’s death this way:

Christ saves us neither by the mere exercise of power, not by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners.

The Bible says: For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord. Christ died to cancel all charges against us, to satisfy Justice. And three days after his death, he came back to life, demonstrating that he was no mere man, but the Son of God.

But what about those really bad sinners, you know, the ones on death row, the ones who really killed someone? Do they deserve the same grace? Absolutely not! We don’t either. Not one of us “deserves” God’s redemption. Thankfully, God’s mercy knows no bounds. He seeks broken people, with humble hearts. When He hears a cry, Christ doesn’t say, “Well, Joe is on death row, but Sally only stole money from the cash register. I better save Sally first.” Christ’s blood and plan of redemption is available to everyone. Unlike those pre-approved credit card letters, where only a chosen few qualify, all who call on him for new life meet the requirements.

Perhaps this Easter, for the first time, “Good Friday” is starting to make sense to you. You can receive God’s forgiveness and experience new life right now by faith through prayer. Praying is simply talking to God. God knows your heart and is not so concerned with your words as he is with the attitude of your heart. Here’s a suggested prayer:

Dear Lord Jesus,

Come into my heart today. I want to ask you to be Lord of my life. I believe you were sent to die for me and rose from the dead, and because of your sacrifice and love, I can be a new person from this day forth and have the promise of eternal life. Please forgive my sins and purify my heart, God. I want to follow you, to dedicate my life to you and your will. Take me Lord. I’m yours! In Jesus’ name I pray this, amen!

Image: 17th century painting by Diego Velázquez